YOU ARE HERE:
Home > Teachings>
Pictures & Essence of discourses on the Bhagavad Gita
All the words in this section
are as spoken by Swamiji. Reading them carefully and trying to understand
them deeply will bring about a radical change within us. When we
transform inside, the outside transforms automatically.
Swamiji spoke on the Srimad Bhagavad Gita from Sep
4 - 21, 2005 at The Malibu Temple, Los Angeles, USA. Following is the synopsis of the 18 discourses delivered on 18 days, one chapter of the Gita everyday.
In this chapter, Krishna shows His cosmic
form to Arjuna. He reveals experientially how He is present
in every level of Existence and in every way. He declares:
“Whatever is best, I shine in that.” Here Krishna
doesn’t just declare that He is God; He proves it
by giving the solid Experience of the Universal Cosmic Consciousness.
Only an Enlightened Master can impart this Experience. This
is how you can tell if someone is Enlightened or not.
Just listening to these spoken words, we
are transported to a different plane of existence. It creates
auspiciousness within us. We feel the bliss and joy as we
let these immortal words penetrate our Being and work upon
us. And be very clear: if you are sitting here listening
to these words, they are already working on your Being,
and if you feel that you can’t wait for the next discourse,
you are already in tune. Automatically your unconscious
has accepted these Truths. This is why you come back every
evening.
In this chapter, Krishna doesn’t give any teaching;
He just shares the experience of Ultimate Universal Consciousness.
He shows very clearly that He is in the whole Universe.
There are three things to be understood.
The first is: Is it possible to experience Universal Consciousness?
The next is, what is the qualification to receive this Experience,
and lastly, what happens when the Experience happens; what
happens in our Being?
The Truth should be declared to someone
who is mature enough and deeply connected. When you are
mature enough, you see everyone as God, including yourself.
As long as you carry a frame and try to fit everyone into
the frame of how you expect God to be, you throw the person
out instead of throwing the frame out. An intelligent Being
throws the frame out. This is why we feel suffocated and
feel the need to have space. It is because we feel that
others are trying to fit us into their frame, their imagination,
of how they think we should be. Small pieces are removed
from our Being.
Shiva teaches that when you are deeply
connected with someone as they are, you have a deep Divine
relationship. For this to happen, we need to accept ourselves
first, and then we can accept them as they are.
A small story: A man gives a puppy to a
couple getting married. After a few months, he visits his
friend and asks how things are going. His friend replies,
“Oh things are well, a few small changes. In the beginning
the puppy used to bark at me and my wife would bring me
my morning newspaper. Now, the puppy brings the paper and
my wife barks at me.”
So how can we experience God?
There are two ways we can do this. One
way is through tapasya (intense meditation). We
acquire the maturity to achieve the experience through tapasya.
The second way is, a Master can pour tremendous Energy into
our Being; He can instill the higher frequency Energy into
our Being. Then, we need the maturity in body and mind to
keep the Experience, and we are Enlightened!
To give some understanding about the difference
between the higher frequency energy that is 'Divine will'
and our Energy that is 'our will', it is useful to think
of it in this way: One of my devotees asked why the hurricane
'Katrina' happened. There is no answer to this ‘why’.
Imagine that you run over a whole community of ants in your
SUV car. The ants may call it ‘hurricane SUV.’
Now can they ask us why it happened? No! Because their logic
is so different from our's. In the same way, God’s
will is so different from our will. Will you be able to
say whether these things are free will or predestination?
No! No logical answer is possible. If the ants ask us, we
cannot answer. And these ants may even be asking an Enlightened
ant the same question! Their religious leaders may be teaching
them ideas about how and why it happened. But the truth
is - they are cheating those ants. In attempting to answer
these questions, all organized religions prove that they
are useless, because no logical answer is possible. We must
understand that the level of will is totally different.
This is how it is with 'our will' and 'God’s will'.
All we can do is - raise the frequency of our will to the
level of Divine will.
Neither God nor your spouse can be understood!
All you can do is just try to live with them. The more you
try to understand them, the more trouble you get into!
So know understand that whoever tries to
answer such things is cheating you. Often they preach to
just convince themselves. A preacher once confessed
this to me, that he felt there was truth in his teaching
because he had a following of ten thousand followers.
Such preaching can disturb us deeply. Our deeper Being feels
at odds with the superficial understanding that we get from
such teachings. We experience depression and schizophrenia.
Divine Will never disturbs us.
We must have the courage to enter into
the Spiritual Experience. After a year of meditating, many
begin to have experiences; People sometimes don't experience
their bodies anymore. They are shaken and they try to run
away from it, yet meditation IS to experience this. It is
like inviting a friend: first you call them, then you email
them, you are eager to see them arrive, but when they show,
up you say that you were expecting someone else! We have
to learn just to go with the experience; to dive right in.
There is no such thing as 'overdoing it' or ‘too much’.
If you think in this way, you will always have a problem.
Know that it is just your fear that creates these
thoughts. With the Divine, nothing is ‘too much’.
Out thoughts are so powerful. When we
chant mantras over food, it energizes it. Masaru
Emoto, a Japanese Doctor and research scientist, has conducted
extensive experiments on water samples taken from all over
the world. He took similar samples of water and exposed
the water to different influences. In one sample he spoke
positive words such as love and gratitude and recited Buddhist
chants. Over another - negative words such as anger and
war. Then he froze the water so that he could photograph
its form. With the samples that had been exposed to positive
energy, beautiful clear crystals formed, like a diamond.
With the one exposed to negative energies, it did not form
crystals; it looked like tumor pathology - dark and without
any geometrical formation. It looked like a demon, even.
Over three hundred experiments were conducted to prove the
effects of our words and thoughts on water, on matter. Our
bodies are ninety percent water; imagine
the direct effect our thoughts have on us!
Krishna starts beautifully. He says, “Oh
Arjuna, let you see whatever exists, everything which no
ordinary person can see. This whole chapter of the Gita
explains the darshan, or seeing. You cannot see
the Cosmic form with your ordinary eyes. You need to see
through the divya netra, the third eye.
Is Cosmic Experience possible? Cosmic experience
is possible for everybody. Yet, unless you are sure of the
possibility, it will not be possible. I want you to understand
that it is possible. When you get this, it works on your
Being. The words work on you. They are not just words. They
convey the Energy of the Experience.
What is the qualification? There is no
need for any qualification. Arjuna was just fortunate to
be in the presence of an Enlightened Master. He neither
took the responsibility nor understood Krishna’s teaching.
The only qualification you need is to be here.
That you are here and continue to come is enough. You have
to just trust that you are ready for this Experience. The
trouble is, even if you are qualified, you don't trust that
you are, because you have been so disrespected; you lost
faith and confidence in yourself. You just have to be open.
Because you can’t believe you are growing, you struggle
with yourself. You never believe that you are qualified.
You always think, ‘If this has happens or if that
happens, I am ready.’
Ramana Maharshi was once asked what the
qualification for Enlightenment is. He asked in reply, “Are
you alive?” The disciple replied, “Yes.”
Ramana said: That is enough.” You may need qualifications
for everything else in this world, but for the Ultimate
Experience, the Cosmic Consciousness - you need none.
You need the Divine Chakshu, the
Divine eye. What is this Divine eye? Let me tell you my
experience:
When I was twelve, I was playing with this
one technique, I didn’t even realize it was a meditation
back then: ‘Just watching from where the thoughts
are coming.’ One day in the foothills of Arunachala,
I was sitting on this one rock, just doing this one technique
that I had been practicing for two years. Suddenly something
happened; something opened. I felt as if I was being pulled
inside. Suddenly I could see 360 degrees in all directions.
My eyes were closed but I could see everything in front
of me and behind me. And whatever I was seeing I felt as
if it was all me. It was such an ecstatic experience; it
was so intense. It took three to four hours before I could
open my eyes. And I felt this fever of bliss that lasted
for three days. Then tremendous fear happened. I began to
think that some Ghost had possessed me. I asked one elderly
spiritual lady and she told me, “You are not possessed
by a Ghost, you are possessed by God.” But for six
months I was so afraid that I did not meditate. I was even
afraid to close my eyes. And I never went back to that rock.
I would walk miles out of my way to avoid it even. Then
one day, I told this to my friend and even proved it to
him by asking him to place a coin behind my head and telling
him if it was heads or tails. At first he laughed, then
after a few times, he became afraid. He made an excuse to
leave for the bathroom and never came back! I was pulled
to go back to that rock at times. I reasoned, ‘Even
if it was a ghost, it was so blissful, maybe it is not so
bad.’ But the fear kept me from going into it again.
After this experience, nine years of intense
tapas followed, just to get the experience again.
And when it happened, my body and mind were ready and the
Experience never left.
With the Cosmic Experience, you realize
that the whole Cosmos is living. You expand your body Consciousness
to include this Experience. What you normally experience
with your body you feel with the whole Universe. The problem
is, even with our body we don't feel alive! When
you Experience, you see everything as one form. You feel
one with everything. You lose sense of where you begin and
where you end; you lose all sense of your boundaries. You
are Infinite. You drop all ego and dissolve into the Divine.
Krishna describes it so that we are all
inspired to achieve this form. When you see 360 degrees
in all directions, you see that there is no beginning, middle
or end to behold. There is no other record of Cosmic Consciousness
as clear as in the Gita. Arjuna is lifted into the Experience
by Krishna so that we can experience it along with him.
Then when fear enters, he begins to come down from the experience
at the end of the chapter. Fear lowers the frequency of
his will, taking it out of the vibratory range of the Divine.
Arjuna says, “My mind is perturbed
by fear. I can no longer maintain the equilibrium of my
mind.” Be clear: there is no equilibrium of your mind.
As long as you try to maintain the equilibrium or balance
of the mind, you will be in this crazy world. What he is
really saying is, he wants control over the cause and effect.
His ego is craving the intellectual control it is so accustomed
to having. You should understand that it is just your fear
that separates you from Cosmic Consciousness.
Just after my Enlightenment, I was meditating
in a forest outside of TamilNadu, drowned in Cosmic Consciousness.
A snake lay close to me quite happily but I was unaware
of this. When I opened my eyes at first, I was not able
to perceive the snake. Slowly the thought ‘snake’
came to me. The moment the thought ‘snake’ came
in my mind, I saw clearly that in the mind of the snake,
‘man’ came, and fear arose in the snake, and
it left.
The entire Universe responds to
your every thought. Fear manifests itself in two forms:
in our instinct to survive and our instinct to possess.
When you drop both of these, you exist forever.